This book offers the comprehensive account (in any language) of the oedipal god Nezha, doubtless one of the most intriguing figures in Chinese religion and literature. The book analyzes the patricidal god’s visceral myth, and the light it throws on the tensions that have been generated by the patriarchal Confucian family. It charts the evolution of the Nezha legend and cult over a two-thousand and five-hundred years peropd: From his origins in the Sanskrit epics and his association with the Indian child-god Kṛṣṇa; through his introduction ot China in the esoteric rituals of Tantric Buddhist ma ... More

This book offers the comprehensive account (in any language) of the oedipal god Nezha, doubtless one of the most intriguing figures in Chinese religion and literature. The book analyzes the patricidal god’s visceral myth, and the light it throws on the tensions that have been generated by the patriarchal Confucian family. It charts the evolution of the Nezha legend and cult over a two-thousand and five-hundred years peropd: From his origins in the Sanskrit epics and his association with the Indian child-god Kṛṣṇa; through his introduction ot China in the esoteric rituals of Tantric Buddhist masters; through the emergence of chinese fiction and drama celebrating his audacious adventures; all the way to his flourishing contemporary cult. The book uses the fascinating figure of the audacious child-god as a prime for the investigation of larger questions that concern Chinese religion and society, the psychology of the Chinese individual, and the impact of Indian civilization on Chinese culture. The book provides the most systematic analysis (in any language) of the Oedipus complex in Chinese culture. It examines the interplay of fiction, drama, and religion in the emergence of a popular Chinese god, and it surveys the role of Esoteric Buddhism in bringing Indian mythology to bear upon the Chinese imagination of divinity. Drawing upon a vast array of historical and literary sources (no less than upon ethnographic field work), the book is written backwards in time: it opens with the divine child’s present-day lore, tracing it back through Ming-period fiction and drama, Song-Period Buddhist literature, and medieval Tantric sutras to the ancient Sanskrit epics. Along the way, the the book examines the religions of fathers and sons in Chinese religion and literature, the application of the Freudian oedipal complex to China, and the long-term impact of the Indian gods on Chinese religion and literature.